Milan Kundera on Kafka, The Castle
“The convergence of the real world of totalitarian states with Kafka’s “poem” will always be somewhat uncanny, and it will always bear witness that the poet’s act, in its very essence, is incalculable; and paradoxical: the enormous social, political, and “prophetic” import of Kafka’s novels lies precisely in their “nonengagement,” that is to say, in their total autonomy from all political programs, ideological concepts, and futurological prognoses.
Indeed, if instead of seeking “the poem” hidden “somewhere behind” the poet “engages” himself to the service of a truth known from the outset (which comes forward on its own and is “out in front”), he has renounced the mission of poetry. And it matters little whether the preconceived truth is called revolution or dissidence, Christian faith or atheism, whether it is more justified or less justified; a poet who serves any truth other than the truth to be discovered (which is dazzlement) is a false poet.
If I hold so ardently to the legacy of Kafka, if I defend it as my personal heritage, it is not because I think it worthwhile to imitate the inimitable (and rediscover the Kafkan) but because it is such a tremendous example of the radical autonomy of the novel (of the poetry that is the novel). This autonomy allowed Franz Kafka to say things about our human condition (as it reveals itself in our century) that no social or political thought could ever tell us.”
- Milan Kundera, The Art of the Novel.
Milan Kundera on Kafka, The Castle
“The convergence of the real world of totalitarian states with Kafka’s “poem” will always be somewhat uncanny, and it will always bear witness that the poet’s act, in its very essence, is incalculable; and paradoxical: the enormous social, political, and “prophetic” import of Kafka’s novels lies precisely in their “nonengagement,” that is to say, in their total autonomy from all political programs, ideological concepts, and futurological prognoses.
Indeed, if instead of seeking “the poem” hidden “somewhere behind” the poet “engages” himself to the service of a truth known from the outset (which comes forward on its own and is “out in front”), he has renounced the mission of poetry. And it matters little whether the preconceived truth is called revolution or dissidence, Christian faith or atheism, whether it is more justified or less justified; a poet who serves any truth other than the truth to be discovered (which is dazzlement) is a false poet. If I hold so ardently to the legacy of Kafka, if I defend it as my personal heritage, it is not because I think it worthwhile to imitate the inimitable (and rediscover the Kafkan) but because it is such a tremendous example of the radical autonomy of the novel (of the poetry that is the novel). This autonomy allowed Franz Kafka to say things about our human condition (as it reveals itself in our century) that no social or political thought could ever tell us.” - Milan Kundera, The Art of the Novel.

